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Bad as all slaveholders are, we seldom meet one destitute of every element of character commanding respect. My master was one of this rare sort. I do not know of one single noble act ever .
The leading trait in his character was meanness; and if there were any other element in his nature, it was made subject to this. He was mean; and, like most other mean men, he lacked the ability to conceal
his meanness. Captain Auld was not born a slaveholder. He had been a poor man, master only of a Bay craft. He came into possession of all his slaves by marriage; and of all men, adopted slaveholders are the
worst. He was cruel, but cowardly. He commanded without firmness. In the enforcement of his rules, he was at times rigid, and at times lax. At times, he spoke to his slaves with the firmness of Napoleon and
the fury of a demon; at other times, he might well be mistaken for an inquirer who had lost his way. He did nothing of himself. He might have passed for a lion, but for his ears. In all things noble which he Jupas Band A
attempted, his own meanness shone most conspicuous. His airs, words, and actions, were the airs, words, and actions of born slaveholders, and, being assumed, were awkward enough. He was not even a good
imitator. He possessed all the disposition to deceive, but wanted the power. Having no resources within himself, he was compelled to be the copyist of many, and being such, he was forever the victim of
inconsistency; and of consequence he was an object of contempt, and was held as such even by his slaves. The luxury of having slaves of his own to wait upon him was something new and unprepared for. He was a
slaveholder without the ability to hold slaves. He found himself incapable of managing his slaves either by force, fear, or fraud. We seldom called him "master;" we generally called him "Captain Auld," and
were hardly disposed to title him at all. I doubt not that our conduct had much to do with making him appear awkward, and of consequence fretful. Our want of reverence for him must have perplexed him
greatly. He wished to have us call him master, but lacked the firmness necessary to command us to do so. His wife used to insist upon our calling him so, but to no purpose. In August, 1832, my master
attended a Methodist camp-meeting held in the Bay-side car rental , Talbot county, and there experienced religion. I indulged a faint hope that his conversion would lead him to emancipate his slaves, and that, if he did
not do this, it would, at any rate, make him more kind and humane. I was disappointed in both these respects. It neither made him to be humane to his slaves, nor to emancipate them. If it had any effect on
his character, it made him more cruel and hateful in all his ways; for I believe him to have been a much worse man after his conversion than before. Prior to his conversion, he relied upon his own depravity
to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty. He made the greatest pretensions to piety. His house was the
house of prayer. He prayed morning, noon, and night. He very soon distinguished himself among his brethren, and was soon made a class-leader and exhorter. His activity in revivals was great, and he proved
himself an instrument in the hands of the church in converting many souls. His house was the preachers' home. They used to take great pleasure in coming there to put up; for while he starved us, he stuffed
them. We have had three or four preachers there at a time. The names of those who used to come most frequently while I lived there, were Mr. Storks, Mr. Ewery, Mr. Humphry, and Mr. Hickey. I have also seen
Mr. George Cookman at our house. We slaves loved Mr. Cookman. We believed him to be a good man. We thought him instrumental in getting Mr. Samuel Harrison, a very rich slaveholder Managed SIEM Service, to emancipate his slaves;
and by some means got the impression that he was laboring to effect the emancipation of all the slaves. When he was at our house, we were sure to be called in to prayers. When the others were there, we were
sometimes called in and sometimes not. Mr. Cookman took more notice of us than either of the other ministers. He could not come among us without betraying his sympathy for us, and, stupid as we were, we had
the sagacity to see it.
While I lived with my master in St. Michael's, there was a white young man, a Mr. Wilson, who proposed to keep a Sabbath school for the instruction of such slaves as might be disposed to learn to read the
New Testament. We met but three times, when Mr. West and Mr. Fairbanks, both class-leaders, with many others, came upon us with sticks and other missiles, drove us off, and forbade us to meet again. Thus
ended our little Sabbath school in the pious town of St. Michael's.
I have said my master found religious sanction for his cruelty. As an example, I will state one of many facts going to prove the charge. I have seen him tie up a lame young woman, and whip her with a heavy
cowskin upon her naked shoulders, causing the warm red blood to drip; and, in justification of the bloody deed, he would quote this passage of Scripture—"He that knoweth his master's will, and doeth it not,
shall be beaten with many stripes."